본 연구는 자이나교의 독특한 젠더론과 섹슈얼리티론을 분석하고, 더 나아가 이를 여성 및 성 소수자의 해탈논쟁사의 맥락에서 고찰한다. 인도 종교 전통 가운데 자이나교는 인도 최초로 생물학적 성별(liṅga)과 […]

본 논문은 바바부띠(Bhavabhūti)의 8세기경 산스끄리뜨 희곡 『말라띠마다바』(Mālatīmādhava)에 나타난 여성 수행자를 중심으로, 이들이 지니는 ‘서사적 중심성’을 규명하는 것을 목적으로 한다. 여기서 ‘서사적 중심성’이란 특정 인물이 이야기의 중심에 […]

The Yogācārabhūmi introduces and justifies five fields of science, pañcavidyāsthāna, which are learning the Buddha’s speech, grammar, medicine, logic, and the mundane arts and crafts. In […]

This paper revisits the Sarvāstivāda ontology of name (nāman), phrase (pada), and phoneme (vyañjana) in the context of utterance. In the AKBh, the Sarvāstivādins maintain that […]

This article examines the theoretical and practical frameworks surrounding liminal states of consciousness—specifically lucid dreaming and out-of-body experiences (OBEs)—within Indian religious and philosophical traditions. Through a […]

While Western theology typically locates omniscience in a personal Creator-God, Indian philosophy presents a notable spectrum. This article traces the dialectical arc of omniscience (sarvajñāna) across […]

This article examines the concept of the brain (mastiṣka) within the Indian intellectual tradition, tracing its development from the magico-religious medicine of the Atharvaveda (c. 1200–900 […]

In Indian religious traditions, the attainment of death with full conscious awareness has long been idealized, reflecting the deep ontological connection posited between death and liberation […]

This study reexamines the position and significance of the Jain medical tradition, long marginalized in the history of Indian medicine, by analyzing the embryological discourse in […]